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Missions   |   Saint Damien  |  SS.CC. Vocations |  Development   |   Sacred Hearts Retreat Center

 

The Grace of the Rosary
An interview with author Fr. David Reid, ss.cc.
 
 
 NNB - Question: Why did you write this book? 
 
Fr. David-Answer:  To share a rediscovery of the Rosary on my part. But to 
tell you the truth, once I got going, the book wrote itself. For one thing, following
the twenty mysteries of the Rosary provides a sound narrative structure and
allows the deeper story that is being told to become utterly captivating. The 
original intention in praying the Rosary, as in reciting the psalms of Israel
 — from which the form of the Rosary derives —, is to engage us in the story 
of our salvation. 
 
 
NNB - Question: So, the Rosary becomes a way to get inside the story of God’s 
saving Love?
 
Fr. David - Answer:   Isn’t that exciting? If it is your gift to see the deeper dynamic of 
what is going on in this particular prayer form, and it is not everyone’s gift, there comes also 
choreography or the steps that can increase the personal involvement of the participant.
 
NNB - Question: It seems quite candid to hear you say “if it is your gift.” Let’s start there!
 
Fr. David - Answer:   There are many prayer forms. The Rosary is one. The book is called 
The Grace of the Rosary. The Rosary is not everyone’s cup of tea. If a person discerns that he 
or she is attracted to this form of praying, go for it. But first let’s see what’s intended by 
treading our way through twenty mysteries, twenty ways of connecting the life of Jesus
with what’s happening in our lives now. The more one goes over the mysteries, the more the
imagery of the Rosary may become part of one’s imagination.  
 
NNB - Question: Mystery is a big word and means many things—not to mention twenty!
 
Fr. David - Answer:  Big “M” and small m! All mysteries lead to the one big Mystery: God’s 
great secret of love opened for us in the ministry, death, and resurrection of Jesus of Nazareth. 
Now, we have insight into God’s special plan of love for all. 
 
NNB - Question: Insight? Is that more than knowledge?
 
Fr. David Answer:   Definitely! Knowledge that makes a claim on what is most special, 
most intimate, and ultimate in us. When Jesus came preaching the mystery of the kingdom of 
God,  God was and is now making a claim on our hearts. 
 
NNB - Question: And where does contemplation comes in?
 
Fr. David-Answer:  Well, contemplation is a heart-trip, relating the patterns or the 
templates of our lives to the unfolding images of the life and ministry of Jesus.
 
NNB - Question: I thought the Rosary was a prayer to Mary. Where does she come in?
 
Fr. David - Answer:   In the New Testament, ever so modestly, Mary’s story is interwoven 
into the story of Jesus and gently invites us to weave our story into his and his story into ours. 
The more of who Jesus is. It engages us in the wider and greater story of salvation. 
 
NNB - Question: Does your book treat of all these elements?
 
FR. David - Answer:   It tries.  John Paul II wrote a letter on the Rosary, and he treats all
these points. My book is an attempt to think through his letter and to find a way to draw out 
what I saw going on there. On the one hand, there are suggestions of how to approach the
bible in unfolding the mysteries; on the other hand, there is an effort to relate the claims of 
the Kingdom to the cry for peace and justice in our world. The Rosary is not an escape
from but a face to face engagement with what is going on in our lives today. For example,
to mediate on Jesus as tortured can lead us to think of whom we are torturing today.
These two templates placed along side each other become the dynamism of our prayer.  
    
NNB - Question: The Rosary is a private devotion. 
Doesn’t it distract us from Liturgy which we are
 still trying to improve and update?
 
Fr. David - Answer:  Any superficial multiplication 
of prayer will distract. But once what’s really going 
on takes hold of us, distraction lessens. We may both
savor what we have done in Liturgy and prepare for 
yet another liturgical experience. The Rosary is an
exercise in devotion. Show me a human being who
is not devoted in some way or other. Hear me please,
the Rosary is not everyone’s grace but, if it is, run
with it and let it lead you into the bigger story where
my grace and your grace and the grace of every man, 
woman, and child celebrate the graciousness of a God,
who has a heart for us all. God’s gifts are not to be 
compared or contrasted, simply identified, named,
and celebrated. All God’s grace leads us beyond
ourselves into a bigger world, a newer vision of  being
human in God’s image, thirsty for a time of refreshing 
newness in fairness and peace. 
 
 

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